We
all have a hard time figuring out just what this fellow believes.
It's just one more facet in the discombobulated reality we regard as
our nogginal ambiances.
Gnosticism
is a tedious subject to read about. Everything written about it,
either pro or con, is prosaic. Let this be no exception. Gnosticism
uses myths to purvey it's essences. The knowledge it holds in store
for us is beyond words, even beyond the realm of the physical
universe, and can only be alluded to in synonymies. So, without
further ado, if you have an ear or two, hear.
When
the gods, or actually intermediate
deific beings who exist between the ultimate, True God and ourselves,
heard the pleas of a settler in central Saskatchewan in the late
1800's they went into action. He was returning from a shopping trip
to the big town of Saskatoon and on the back of his two horse cart he
had among his purchases a barrel of molasses. This part of
Saskatchewan is pretty flat with gently rolling terrain and a few
scattered potholes called sloughs. The melt of the last great ice age
has however carved a river valley, now pretty much dry, through
which our settler had to cross. His horses were weary from their
three day trek and the trail was rutted and steep. Nearing the top
of the climb the horses succumbed to fatigue and refused to go one
step further.
Our
settler begged, and pleaded, and coxed, and in despair got down on
his hands and knees and began to sob. But the team had had enough,
this hill with the heavy load was just too much. The deific beings
were much taken by the sobs of one of their creations and eyeing up
the situation, they saw that lessening the cart’s load would do
much to encourage the horses attitude. So by happen-chance the rope
holding the molasses barrel secure became untied and off rolled the
barrel smashing on the steep hillside. A stream of thick black
molasses oozed it's way all down the ravine, and to this day this
ancient river bed is named “The Blackstrap.”
The
horses, sensing a lightened load, picked up their spirits and headed
home to their warm barn. The settler was never sure whether to truly
thank the intermediaries, as the cakes and cookies were not the
sweetest that long winter. He who hath ears, let him hear.
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